Type of Credit: Elective
Credit(s)
Number of Students
本課程分成六大單元: 第一單元是針對薩滿的定義與特徵、研究發展史與近況進行一整體的介紹; 第二單元是探討薩滿信仰與制度性宗教的關係; 第三單元是討論薩滿在當代國家社會中的地位; 第四單元的焦點是薩滿的儀式表演; 第五單元是訓練同學針對薩滿的儀式進行記錄與分析的方法; 第六個單元是針對世界各地不同地區薩滿的研究進行閱讀與討論，並讓學生發展各自的興趣進行期末報告的撰寫。
能力項目說明
1.引導學生對薩滿研究有一整體觀
2.培養學生對薩滿研究的興趣與專長
3.訓練學生寫作的能力
| 教學週次Course Week | 彈性補充教學週次Flexible Supplemental Instruction Week | 彈性補充教學類別Flexible Supplemental Instruction Type |
|---|---|---|
第一單元(兩週):薩滿信仰的定義、特徵與研究史與近況
(**碩士班指定閱讀，*大學部指定閱讀)
**Atkinson, Jane Monnig
1992 Shamanisms Today. Annual Review of Anthropology 21:307-330.
Boddy, Janice
1994 Spirit Possession Revisited: Beyong Instrumentality. Annual Review of Anthropology 23:407- 434.
Eliade, Mircea
2004 Shamanism: Archaic Techniques of Ecstasy. Princeton, NJ: Princeton University Press.
Jolly, Pieter et al.
2005 On the Definition of Shamanism. Current Anthropology 46(1): 127-128.
Lewis, Ioan Myrddin
1989 Ecstatic religion: an anthropological study of spirit possession and shamanism (2nd edition). London: Routledge.
*劉厚生
1995 薩滿教的界定、起源與傳播。世界宗教研究(1):104-108.
第二單元(兩週):薩滿信仰與制度性宗教的關係
Riches, David
1994 Shamanism: The Key to Religion. Man 29(2): 381-405.
**Mumford, Stan
1989 Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal. Madison, Wis.: University of
Wisconsin Press. (章節待選)
Sutton, Donald
2004 Elite Attitudes Toward Shamanism in Ming and Qing China. In Heterodoxy in Late Imperial China, Kwang-ching Liu and Richard Shek eds., pp. 209-237. Honolulu: Univ. of Hawai’i Press.
Gellner, David N.
1994 Priests, Healers, Mediums and Witches: The Context of Possession in the Kathmandu Valley, Nepal. Man (N.S.) 29:27-48.
*Wilkerson, James
2007 Negotiating local tradition with Taoism: Female ritual specialist in the Zhuang religion. Religion
37:150-163. (有中文版)
第三單元(兩週):薩滿信仰與當代社會與國家
Bacigalupo, Ana Mariella
2007 Chapter 6: Machi as gendered symbols of tradition: national discourses and Mapuche resistance movements. In Shamans of the foye tree gender, power, and healing among Chilean Mapuche. Austin: University of Texas Press.
**Kim, Kwang-ok.
2009 [1994]. Rituals of Resistance: The Manipulation of Shamanism in Contemporary Korea. In Sacred Realms: Readings in the Anthropology of Religion. Richard Warms, James Garber and R. Joy McGee eds., the 2nd edition, pp. 363-375. Oxford: Oxford University Press.
Ong, Aihwa
1993 The Production of Possession: Spirits and the Multinational Corporation in Malaysia. American Ethnologist 15:28-42.
*Woodman, Justin
1998 Shamanism in Contemporary Society. Anthropology Today 14(6): 23-24.
第四單元(兩週):薩滿儀式表演
**Atkinson, Jane Monnig
1987 The Effectiveness of Shamans in an Indonesian Ritual. American Anthropologist 89:342-355. **Chao, Emily
1999 The Maoist Shaman and the Madman: Ritual Bricolage, Failed Ritual, and Failed Ritual Theory. Cultural Anthropology 14(4):505-534.
Connor, Linda, Patsy Asch, and Timothy Asch
1996 Jero Tapakan, Balinese Healer : An Ethnographic Film Monograph. Los Angeles: Ethnographic
Press. [課堂觀賞與討論]
*Levi-Strauss, Claude
1963 Chapter X: The Effectiveness of Symbols. In Structural Anthropology, pp. 186-205. New York:
Basic Books. (有中文版)
*劉璧榛
2010 從kisaiz成巫治病儀式到當代劇場展演:噶瑪蘭的女性巫師權力與族群性協商。刊於台灣原住 民巫師與儀式展演，胡台麗、劉璧榛主編，頁505-555。台北:中央研究院民族學研究所。
第五單元(兩週):薩滿儀式文本的收集、整理與分析
Bruno, Antonetta L.
2002 The Gate of Words: Language in the Rituals of Korean Shamans. Leiden: CNWS.
Maskarinec, Gregory G.
1995 The Rulings of the Night : An Ethnography of Nepalese Shaman Oral Texts. Madison, Wis.: University of Wisconsin Press.
Placido, Barbara
2001 ‘It's all to do with words’: an analysis of spirit possession in the Venezuelan Cult of Maria Lionza. Journal of Royal Anthropological Institute (N.S.) 7:207-224.
**莊吉發譯註
1976 尼山薩滿傳。台北:文史哲出版社。
*胡台麗
1999 排灣古樓五年祭的「文本」與詮釋。刊於人類學在台灣的發展─經驗研究篇，徐正光、林美 容主編，頁183-222。台北:中央研究院民族學研究所。
高雅寧
2002 廣西靖西縣壯人農村社會中me214mo:t31(魔婆)的養 成過程與儀式表演。台北:唐山出版 社。
第六單元:薩滿研究之民族誌導讀(六週) 閱讀書目待開學後根據修課學生有興趣的主題與區域再進行選擇。建議閱讀書目參見「參考書 目」中標*號的書目。
課程要求
1.課堂指定閱讀預習與摘要、書評撰寫。
2.期中口頭報告：期末報告題目的選定與條列出預定閱讀的書目。
3.期末報告:薩滿信仰相關主題的書面報告。
評分標準
1.課堂出席與參與：20%
2.作業：20%(兩篇摘要+提問)
3.導讀：20% (一篇書評)
4.期中口頭＋期末書面報告：40%
Andaya, L.
2000 The Bissu: A Study of a Third Gender in Indonesia. In Other Pasts: Women, Gender, and History in Early Modern Southeast Asia, Barbara Andaya ed., pp. 27-46. Honolulu: University of Hawai’i Press. Atkinson, Jane Monnig
1987 The Effectiveness of Shamans in an Indonesian Ritual. American Anthropologist 89:342-355.
*1989 The art and politics of Wana shamanship. Berkeley: University of California Press.
1992 Shamanisms Today. Annual Review of Anthropology 21:307-330.
Bacigalupo, Ana Mariella
2004 The Mapuche man who became a woman shaman: Selfhood, gender transgression and competing cultural norms. American Ethnologist 31 (3): 440-457.
*2007 Shamans of the foye tree gender, power, and healing among Chilean Mapuche. Austin: University of Texas Press.
Boddy, Janice
1988 Spirits and Selves in Northern Sudan: the Cultural Therapeutics of Possession and Trance. American Anthropologist 15(1):4-27.
1994 Spirit Possession Revisited: Beyong Instrumentality. Annual Review of Anthropology 23:407-434. Bruno, Antonetta L.
2002 The Gate of Words: Language in the Rituals of Korean Shamans. Leiden: CNWS.
Chao, Emily
1999 The Maoist Shaman and the Madman: Ritual Bricolage, Failed Ritual, and Failed Ritual Theory. Cultural Anthropology 14(4):505-534.
Connor, Linda, Patsy Asch, and Timothy Asch
1996 Jero Tapakan, Balinese Healer : An Ethnographic Film Monograph. Los Angeles: Ethnographic Press.
Desjarlais, Robert R.
1989 Healing Through Images: The Magical Flight and Healing Geography of Nepali Shamans. Ethos 17(3):289-307.
Eliade, Mircea
2004 Shamanism: Archaic Techniques of Ecstasy. Princeton, NJ: Princeton University Press.
Eliade Mircea ed-in-chief.
1987 The Encyclopedia of Religion. Chicago: University of Chicago Press.
Gellner, David N.
1994 Priests, Healers, Mediums and Witches: The Context of Possession in the Kathmandu Valley, Nepal. Man (N.S.) 29:27-48.
Graham, Sharyn
2002 Sex, Gender, and Priests in South Sulawesi, Indonesia. IIAS Newsletter 29: 27.
Harvey, Graham ed.
2003 Shamanism: A Reader. London: Routledge.
Holmberg, David
1984 Ritual Paradoxes in Nepal: Comparative Perspectives on Tamang Religion. Journal of Asian Studies 43(4):697-722.
Humphrey, Caroline
1995 Chiefly and Shamanist Landscapes in Mongolia. In The Anthropology of Landscape: Perspectives on Place and Space, E. Hirsch and M. O'Hanlon, eds., pp. 135-162. Oxford: Clarendon Press.
Humphrey, Caroline, and Urgunge Onon
1996 Shamans and Elders : Experience, Knowledge and Power among the Daur Mongols. Oxford ; New York: Clarendon Press.
Jolly, Pieter et al.
2005 On the Definition of Shamanism. Current Anthropology 46(1): 127-128.
Jones, Rex L.
1968 Shamanism in South Asia: A Preliminary Survey. History of Religion 7:330-347.
Karp, Ivan
1990 Power and Capacity in Iteso Rituals of Possession. In Personhood and Agency: The Experience of Self and Other in African Cultures. M.J.a.I. Karp, ed. Pp. 79-93. Washington: Smithsonian Institution Press.
Kendall, Laurel
1985 Shaman, Housewivies, and Other Restless Spirits: Women in Korean Ritual Life. Honolulu: University of Hawai'i Press.
1988 The life and hard times of a Korean Shaman : of tales and the telling of tales. Honolulu: University of Hawaii Press.
*Kim, Chongho
2003 Korean Shamanism: The Cultural Paradox. Hampshire: Ashgate.
Kim, Kwang-ok.
2009 [1994] Rituals of Resistance: The Manipulation of Shamanism in Contemporary Korea. In Sacred Realms: Readings in the Anthropology of Religion. Richard Warms, James Garber and R. Joy McGee eds., the 2nd edition, pp. 363-375. Oxford: Oxford University Press.
Laderman, Carol
1991 Taming the wind of desire : psychology, medicine, and aesthetics in Malay shamanistic performance. Berkeley: University of California Press.
Lemoine, Jacques
1986 Shamanism in the Context of Hmong Resettlement. In The Hmong in Transition. G. Hendricks, B. Downing, and A. Deinard eds., pp. 337-348. New York: Center for Migration Studies.
Levi-Strauss, Claude
1963 Chapter X: The Effectiveness of Symbols. In Structural Anthropology, pp. 186-205. New York: Basic Books.
Lewis, Ioan Myrddin
1989 Ecstatic religion: an anthropological study of spirit possession and shamanism (2nd edition). London: Routledge.
Maskarinec, Gregory G.
1995 The Rulings of the Night : An Ethnography of Nepalese Shaman Oral Texts. Madison, Wis.: University of Wisconsin Press.
McClain, Carol Shepherd
1989 Women as healers: Cross-cultural perspectives. New Brunswick: Rutgers University Press.
Morris, Roma Heillig
1995 Woman as Shaman: Reclaiming the Power to Heal. Women's Studies 24:573-584.
Mumford, Stan
1989 Himalayan Dialogue: Tibetan Lamas and Gurung Shamans in Nepal. Madison, Wis.: University of Wisconsin Press.
Ong, Aihwa
1993 The Production of Possession: Spirits and the Multinational Corporation in Malaysia. American Ethnologist 15:28-42.
Placido, Barbara
2001 'It's all to do with words': an analysis of spirit possession in the Venezuelan Cult of Maria Lionza. Journal of Royal Anthropological Institute (N.S.) 7:207-224.
Potter, Jack M.
1974 Cantonese Shamanism. In Religion and Ritual in Chinese Society. A. P. Wolf, ed., pp. 207-231. Stanford: Stanford University Press.
Riches, David
1994 Shamanism: The Key to Religion. Man 29 (2):381-405.
Sutton, Donald
2004 Elite Attitudes Toward Shamanism in Ming and Qing China. In Heterodoxy in Late Imperial China, Kwang-ching Liu and Richard Shek eds., pp. 209-237. Honolulu: Univ. of Hawai’i Press.
1990 Ritual of Self-Mortification: Taiwanese Spirit-Mediums in Comparative Perspective. Journal of
Ritual Studies 4 (1): 99-125.
Taussig, Michael T.
1986 Shamanism, Colonialism, and the Wild Man : a Study in Terror and Healing. Chicago: University of Chicago Press.
Tsing, Anna Lowenhaupt
1993 In the Rrealm of the Diamond Qqueen: Marginality in an Out-of-the-way Place. Princeton, N.J.: Princeton University Press.
Wilkerson, James
2007 Negotiating local tradition with Taoism: Female ritual specailists in the Zhuang religion. Religion 37:150-163.
Wolf, Margery
1990 The Woman who didn't become a shaman. American Ethnologist 17(3):419-430.
Woodman, Justin
1998 Shamanism in Contemporary Society. Anthropology Today 14(6): 23-24.
Znamenski, Andrei A.
2004 Shamanism: Critical Concepts in Sociology. London: RoutledgeCurzon.
*布理斯吉(Robin Briggs)
2005 與巫為鄰:歐洲巫術的社會與文化語境。雷鵬、高永宏譯。北京:北京大學出版社。 *卡斯塔尼斯(Carlos Castaneda)
1997 巫士唐望的世界，魯宓譯。台北市:張老師文化。
金香、色音
2009 薩滿信仰與民族文化。北京:中國社會科學院出版社。
黑麋鹿(Nicholas Black Elk)
2003 黑麋鹿如是說，約翰.哈內特(John g. Neihardt)記述。台北縣:立緒。
胡台麗
1999 排灣古樓五年祭的「文本」與詮釋。刊於人類學在台灣的發展─經驗研究篇，徐正光、林美 容主編，頁183-222。台北:中央研究院民族學研究所。
莊吉發譯註
1976 尼山薩滿傳。台北:文史哲出版社。
*莊吉發
1996 薩滿信仰的歷史考察。台北:文史哲出版社。
*高雅寧
2002 廣西靖西縣壯人農村社會中me214mo:t31(魔婆)的養成過程與儀式表演。台北:唐山出版社。 富育光、孟慧英
1991 滿族薩滿教研究。北京:北京大學出版社。
劉小萌、定宜莊
1990 薩滿教與東北民族。長春:吉林教育出版社。
劉厚生
1995 薩滿教的界定、起源與傳播。世界宗教研究(1):104-108.
劉璧臻
2000 Minu (女巫師)的產生:Kavakan (噶瑪蘭人)社會中性別之配的結構研究。刊於「宜蘭研究」 第三屆學術研討會論文集，頁451-499. 宜蘭:宜蘭文化局。
2010 從kisaiz成巫治病儀式到當代劇場展演:噶瑪蘭的女性巫師權力與族群性協商。刊於台灣原住 民巫師與儀式展演，胡台麗、劉璧榛主編，頁505-555。台北:中央研究院民族學研究所。
*蔡佩如
2001 穿梭天人之際的女人:女童乩的性別特質與身體意涵。台北:唐山出版社。
詹碧珠
1998 尫姨與其儀式表演:當代台灣女性靈媒的民族誌調查。清華大學社會人類學研究所碩士論 文。台灣、新竹。
| 書名 Book Title | 作者 Author | 出版年 Publish Year | 出版者 Publisher | ISBN | 館藏來源* | 備註 Note |
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