教學大綱 Syllabus

主要教材：

龍樹造，梵志青目釋，鳩摩羅什譯。《中論》。CBETA T30, no. 1564。

葉少勇。2011。《中論頌：梵藏漢合校、導讀、譯注》。中西書局。

Siderits, Mark and Shōryū Katsura. 2013. Nāgārjuna's Middle Way: the Mūlamadhyamakakārikā. Boston: Wisdom Publications.

龍樹造，毘目智仙、瞿曇流支譯。《迴諍論》。CBETA T32, no. 1631。

Bhattacharya, Kamaleswar (trans. with intro. and notes). 1998. The Dialectical Method of Nāgārjuna. Vigrahavyāvartanī, 4th ed. Delhi: Motilal Banarsidass.

Westerhoff, Jan. 2010. The Dispeller of Disputes: Nāgārjuna's Vigrahavyāvartanī. New York: Oxford University Press.

世親造，玄奘譯。《唯識二十論》。CBETA T31, no. 1590。

天親[=世親]造，真諦譯。《大乘唯識論》。CBETA T31, no. 1589。

天親[=世親]造，瞿曇般若流支[或菩提流支]譯。《唯識論》。CBETA, T31, no. 1588。

Anacker, Stefan. 2005. Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Revised Edition. Delhi: Motilal Banarsidass.

Tola, Fernando and Carmen Dragonetti. 2004. Being as Consciousness: Yogācāra Philosophy of Buddhism. New Delhi: Motilal Banarsidass.

陳那造，玄奘譯。《觀所緣緣論》。CBETA T31, no. 1624。

陳那造，真諦譯。《無相思塵論》。CBETA T31, no. 1619。

呂澂、釋印滄。1928。〈觀所緣釋論會譯〉，《內學第四輯第三種》，頁1-33。或CBETA B09, no. 39。

Duckworth, Douglas, Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas, Sonam Thakchoe. 2016. Dignāga's Investigation of the Percept: A Philosophical Legacy in India and Tibet. New York: Oxford University Press.

其他參考資料：

護法造，義淨譯。《成唯識寶生論》。CBETA T31, no. 1591。參考 呂澂編校。1991。《成唯識寶生論》，歐陽竟無編，《藏要》。上海：上海書店，頁625-724。

護法造，義淨譯。《觀所緣論釋》。CBETA T31, no. 1625。

護法等造，玄奘譯。《成唯識論》。CBETA T31, no. 1585。

窺基。《唯識二十論述記》。CBETA T43, no. 1834。

印順。2000。《空之探究》，十版。新竹縣竹北市：正聞。

印順。2003。《中觀論頌講記》，新版二刷。新竹縣竹北市：正聞。

何建興。2001。〈陳那論感官知覺及其對象〉，《正觀雜誌》，17: 4-31。

何建興。2019。〈龍樹〉，《華文哲學百科》（2019 版本），王一奇（編）。URL=http://mephilosophy.ccu.edu.tw/entry.php?entry_name=龍樹。

林鎮國。1999。《空性與現代性：從京都學派、新儒家到多音的佛教詮釋學》。台北縣新店市：立緒文化。

林鎮國。2006。〈龍樹《迴諍論》與基礎主義知識論的批判〉，《國立政治大學哲學學報》，16：163-196。

林鎮國。2012。《空性與方法：跨文化佛教哲學十四論》。台北市：政大。
林鎮國。2018。〈論證與釋義：江戶時期基辨與快道《觀所緣緣論》註疏的研究〉，《佛光學報》，4, 2: 373-420。

林鎮國。2020。〈觀所緣緣論〉，王一奇（編），《華文哲學百科》（2020 版本）。URL=http://mephilosophy.ccu.edu.tw/entry.php?entry_name=觀所緣緣論。

胡志強。2016。〈夢、記憶與知覺：《唯識二十論》及其註釋《成唯識寶生論》之研究〉，杭州佛學院編，《唯識研究》第四輯。北京：中國社會科學出版社，頁59-77。

胡志強。2019。〈護法《成唯識寶生論》論知覺及其所緣：兼與當代理論之交涉〉，《正觀》，89: 71-135。

陳雁姿。1999。《陳那觀所緣緣論之研究》。香港：志蓮淨苑。

楊惠南。2007。《龍樹與中觀哲學》，二版。台北市：東大。

廖本聖、釋惠敏。2002。〈藏本調伏天《唯識二十論釋疏》譯注研究〉，《中華佛學學報》，15: 29-92。

釋惠敏。1997。《梵本《唯識二十論》研究》。行政院國科會專題研究計畫成果報告。

Cox, Collett. 1988. “On the Possibility of a Nonexistent Object of Consciousness: Sarvāstivādin and Dārṣṭāntika Theories”, The Journal of the International Association of Buddhist Studies, 11, 1: 31-87.

Deguchi, Yasuo, Jay L. Garfield, and Graham Priest. 2008. “The Way of Dialetheist: Contradictions in Buddhism”, Philosophy East & West, 58, 3: 395-402.

Dhammajoti, KL. 2007. Abhidharma Doctrines and Controversies on Perception, 3rd. ed. Hong Kong: Centre of Buddhist Studies, The University of Hong Kong.

Garfield, Jay L. (trans. and commentary). 1995. The Fundamental Wisdom of the Middle Way. Nāgārjuna's Mūlamadhyamakakārikā. Oxford and New York: Oxford University Press.

Gold, Jonathan C. 2015. Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy. New York: Columbia University Press.

Gold, Jonathan C. 2021. "Vasubandhu", The Stanford Encyclopedia of Philosophy (Spring 2021 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/spr2021/entries/vasubandhu/.

Inada, Kenneth K. (trans. with intro.). 1993. Nāgārjuna. A Translation of his Mūlamadhyamakakārikā with an Introductory Essay. Delhi: Sri Satguru.

Kalupahana, David J. (trans. with intro. and annotation). 1991. Mūlamadhyamakakārikā of Nāgārjuna. The Philosophy of the Middle Way. Delhi: Motilal Banarsidass.

Kellner, Birgit. 2014. “Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis”, Journal of Indian Philosophy, 42: 275–295.

Kellner, Birgit and John Taber. 2014. “Studies in Yogācāra-Vijñānavāda Idealism I: The Interpretation of Vasubandhu's Viṃśikā”, Asiatische Studien/Études Asiatiques, 68, 3: 709-756.

Keng, Ching. 2019. "Three Senses of Atomic Accumulation - An Interpretation of Vasubandhu's Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla's Dasheng Guangbailun Shilun", Journal of Indian Philosophy, 47: 565-601.

Priest, Graham. 2010. “The Logic of the Catuskoti”, Comparative Philosophy, 1, 2: 24–54.

Ruegg, David Seyfort. 2010. “The Uses of the Four Positions of the Catuṣkoṭi and the Problem of the Description of Reality in Mahāyāna Buddhism”, in The Buddhist Philosophy of the Middle: Essays on Indian and Tibetan Madhyamaka. Boston: Wisdom Publications, p. 37-112.

Siderits, Mark. 2007. Buddhism as Philosophy: An Introduction. Indianapolis: Hackett.

Siderits, Mark. 2016. Studies in Buddhist philosophy. Oxford: Oxford University Press.

Silk, Jonathan A. 2016. Materials towards the Study of Vasubandhuʼs Viṁśikā (I): Sanskrit and Tibetan Critical Editions of the Verses and Autocommentary, an English Translation and Annotations. Cambridge, Mass.: Department of South Asian Studies, Harvard University.

Taber, John. 1994. “Kumārila's Refutation of the Dreaming Argument: the Nirālambanavāda-Adhikaraṇa”, in R. C. Dwivedi (ed.), Studies in Mīmāṃsā: Dr. Mandan Mishra Felicitation Volume. Delhi: Motilal Banarsidass, p. 27-52.

Tillemans, Tom J.F. 2016. How Do Mādhyamikas Think? And Other Essays on the Buddhist Philosophy of the Middle. Boston: Wisdom Publications.

Tuck, Andrew P. 1990. Comparative Philosophy and the Philosophy of Scholarship. On the Western Interpretation of Nāgārjuna. Oxford and New York: Oxford University Press.

Westerhoff, Jan. 2009. Nāgārjuna's Madhyamaka: A Philosophical Introduction. New York: Oxford University Press.

Westerhoff, Jan. 2018. “Nāgārjuna”, The Stanford Encyclopedia of Philosophy (Fall 2021 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/fall2021/entries/nagarjuna/.

Wood, Thomas E.. 1991. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Honolulu: University of Hawaii Press.