教學大綱 Syllabus

主要教材：

世親造，玄奘譯。《唯識二十論》。CBETA T31, no. 1590。

天親[=世親]造，真諦譯。《大乘唯識論》。CBETA T31, no. 1589。

天親[=世親]造，瞿曇般若流支[或菩提流支]譯。《唯識論》。CBETA, T31, no. 1588。

釋惠敏。1997。《梵本《唯識二十論》研究》。行政院國科會專題研究計畫成果報告。

Anacker, Stefan. 2005. Seven Works of Vasubandhu: The Buddhist Psychological Doctor, Revised Edition. Delhi: Motilal Banarsidass.

Tola, Fernando and Carmen Dragonetti. 2004. Being as Consciousness: Yogācāra Philosophy of Buddhism. New Delhi: Motilal Banarsidass.

陳那造，玄奘譯。《觀所緣緣論》。CBETA T31, no. 1624。

陳那造，真諦譯。《無相思塵論》。CBETA T31, no. 1619。

呂澂、釋印滄。1928。〈觀所緣釋論會譯〉，《內學第四輯第三種》，頁1-33。或CBETA B09, no. 39。

Duckworth, Douglas, Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas, Sonam Thakchoe. 2016. Dignāga's Investigation of the Percept: A Philosophical Legacy in India and Tibet. New York: Oxford University Press.

其他參考資料：

護法造，義淨譯。《成唯識寶生論》。CBETA T31, no. 1591。參考 呂澂編校。1991。《成唯識寶生論》，歐陽竟無編，《藏要》。上海：上海書店，頁625-724。

護法造，義淨譯。《觀所緣論釋》。CBETA T31, no. 1625。

護法等造，玄奘譯。《成唯識論》。CBETA T31, no. 1585。

窺基。《唯識二十論述記》。CBETA T43, no. 1834。

山口益。2011a [1953]。〈觀所緣論の原典解釋：調伏天造「觀所緣論釋疏」譯解〉，山口益、野澤靜證，《世親唯識の原典解明》。京都：法藏館，頁409-484。

山口益。2011b [1953]。〈西藏譯觀所緣論の本文並びに還元梵文〉，山口益、野澤靜證，《世親唯識の原典解明》。京都：法藏館，附錄頁1-13。

宇井伯壽。1958。《陳那著作の研究》。東京：岩波書店。

何建興。2001。〈陳那論感官知覺及其對象〉，《正觀雜誌》，17: 4-31。

林鎮國。1999。《空性與現代性：從京都學派、新儒家到多音的佛教詮釋學》。台北縣新店市：立緒文化。

林鎮國。2012。《空性與方法：跨文化佛教哲學十四論》。台北市：政大。

林鎮國。2018。〈論證與釋義：江戶時期基辨與快道《觀所緣緣論》註疏的研究〉，《佛光學報》，4, 2: 373-420。

林鎮國。2020。〈觀所緣緣論〉，王一奇（編），《華文哲學百科》（2020 版本）。URL=http://mephilosophy.ccu.edu.tw/entry.php?entry_name=觀所緣緣論。

林鎮國、簡凱廷編。2018。《近世東亞《觀所緣緣論》珍稀注釋選輯》。高雄市：佛光文化。

胡志強。2016。〈夢、記憶與知覺：《唯識二十論》及其註釋《成唯識寶生論》之研究〉，杭州佛學院編，《唯識研究》第四輯。北京：中國社會科學出版社，頁59-77。

胡志強。2019。〈護法《成唯識寶生論》論知覺及其所緣：兼與當代理論之交涉〉，《正觀》，89: 71-135。

陳一標。2007。〈唯識學「行相」之研究〉，《正觀雜誌》，43: 5-21。

陳雁姿。1999。《陳那觀所緣緣論之研究》。香港：志蓮淨苑。

廖本聖、釋惠敏。2002。〈藏本調伏天《唯識二十論釋疏》譯注研究〉，《中華佛學學報》，15: 29-92。

Chu, Junjie. 2004. “A Study of Sataimira in Dignāga's Definition of Pseudo-Perception (PS 1.7cd-8ab)”, Wiener Zeitschrift für die Kunde Südasiens / Vienna Journal of South Asian Studies, 48: 113-149.

Chu, Junjie. 2008. “On Dignāga's Theory of the Object of Cognition as Presented in PS(V) 1”, Journal of the International Association of Buddhist Studies, 29, 2: 211-253.

Cox, Collett. 1988. “On the Possibility of a Nonexistent Object of Consciousness: Sarvāstivādin and Dārṣṭāntika Theories”, The Journal of the International Association of Buddhist Studies, 11, 1: 31-87.

Deshpande, Vijaya. 2000. “Ophthalmic Surgery: A Chapter in the History of Sino-Indian Medical Contacts”, Bulletin of the School of Oriental and African Studies, 63, 3: 370-388.

Dhammajoti, KL. 2007. Abhidharma Doctrines and Controversies on Perception, 3rd. ed. Hong Kong: Centre of Buddhist Studies, The University of Hong Kong.

Feldman, Joel. 2005. “Vasubandhu's Illusion Argument and the Parasitism of Illusion upon Veridical Experience”, Philosophy East & West, 55, 4: 529-541.

Garfield, Jay L. 2015. “I Am a Brain in a Vat (Or Perhaps a Pile of Sticks by the Side of the Road)”, in Jay L. Garfield and Jan Westerhoff (eds.), Madhyamaka and Yogācāra: Allies or Rivals? Oxford: Oxford University Press, p.252-273.

Gold, Jonathan C. 2015. Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy. New York: Columbia University Press.

Gold, Jonathan C. 2021. "Vasubandhu", The Stanford Encyclopedia of Philosophy (Spring 2021 Edition), Edward N. Zalta (ed.), URL = https://plato.stanford.edu/archives/spr2021/entries/vasubandhu/.

Kellner, Birgit. 2014. “Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis”, Journal of Indian Philosophy, 42: 275–295.

Kellner, Birgit and John Taber. 2014. “Studies in Yogācāra-Vijñānavāda Idealism I: The Interpretation of Vasubandhu's Viṃśikā”, Asiatische Studien/Études Asiatiques, 68, 3: 709-756.

Keng, Ching. 2019. "Three Senses of Atomic Accumulation - An Interpretation of Vasubandhu's Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla's Dasheng Guangbailun Shilun", Journal of Indian Philosophy, 47: 565-601.

Kobayashi, Hisayasu. 2011. “On the Development of the Argument to Prove vijñaptimātratā”, in Helmut Krasser et al. (eds.), Religion and Logic in Buddhist Philosophical Analysis. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, p. 299-308.

Lin, Chen-Kuo. 2009. “Object of Cognition in Dignāga's Ālambanaparīkṣāvṛtti: On the Controversial Passages in Paramārtha's and Xuanzang's Translations”, Journal of the International Association of Buddhist Studies, 30, 1-2: 117-138.

Matilal, B. K. 1974. “A Critique of Buddhist Idealism”, in Lance Cousins et al. (eds.), Buddhist Studies in Honour of I.B. Horner. Dordrecht: D. Reidel, p. 139-169.

Silk, Jonathan A. 2016. Materials towards the Study of Vasubandhuʼs Viṁśikā (I): Sanskrit and Tibetan Critical Editions of the Verses and Autocommentary, an English Translation and Annotations. Cambridge, Mass.: Department of South Asian Studies, Harvard University.

Schmithausen, Lambert. 2015. On the Problem of the External World in the Ch'eng wei shih lun. Electronic Edition with Corrections and Additions. Tokyo: The International Institute for Buddhist Studies of The International College for Postgraduate Buddhist Studies.

Taber, John. 1994. “Kumārila's Refutation of the Dreaming Argument: the Nirālambanavāda-Adhikaraṇa”, in R. C. Dwivedi (ed.), Studies in Mīmāṃsā: Dr. Mandan Mishra Felicitation Volume. Delhi: Motilal Banarsidass, p. 27-52.

Wood, Thomas E.. 1991. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Honolulu: University of Hawaii Press.

Yamabe, Nobuyoshi. 1998. “Self and Other in the Yogācāra Tradition”, 《北畠典生博士古稀記念論文集》上卷。京都：永田文昌堂，p. 15-41.